| Basque | ||||
|---|---|---|---|---|
| Euskara | ||||
| Spoken in | Spain France |
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| Region | Basque Country Navarre French Basque Country |
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| Ethnicity | Basque | |||
| Native speakers | 665,800[1] (2006) | |||
| Language family |
Basque (Isolate)
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| Official status | ||||
| Official language in | Basque Country Navarre |
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| Regulated by | Euskaltzaindia | |||
| Language codes | ||||
| ISO 639-1 | eu | |||
| ISO 639-2 | baq (B) eus (T) |
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| ISO 639-3 | eus | |||
| Linguasphere | 40-AAA-a | |||
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Basque (endonym: Euskara, IPA: [eus̺kaɾa]) is the ancestral language of the Basque people, who inhabit the Basque Country, a region spanning an area in northeastern Spain and southwestern France. It is spoken by 25.7% of Basques in all territories (665,800 out of 2,589,600).[1] Of these, 614,000 live in the Spanish part of the Basque country and the remaining 51,800 live in the French part.[1]
In academic discussions of the distribution of Basque in Spain and France, it is customary to refer to three ancient provinces in France and four Spanish provinces. Native speakers are concentrated in a contiguous area including parts of the Spanish Autonomous Communities of the Basque Country and Navarre and in the western half of the French Département of Pyrénées-Atlantiques. The Basque Autonomous Community is an administrative entity within the binational ethnographic Basque Country incorporating the traditional Spanish provinces of Biscay, Gipuzkoa, and Álava, which retain their existence as politico-administrative divisions.
These provinces and many areas of Navarre are heavily populated by ethnic Basques, but the Euskara language had, at least until the 1990s, all but disappeared from most of Álava, western parts of Biscay and central and southern areas of Navarre. In southwestern France, the ancient Basque-populated provinces were Labourd, Lower Navarre, and Soule. They and other regions were consolidated into a single département in 1790 under the name Basses-Pyrénées, a name which persisted until 1970.
A standardized form of the Basque language, called Euskara Batua, was developed by the Basque Language Academy in the late 1960s. Euskara Batua was created so that Basque language could be used—and easily understood by all Basque speakers—in formal situations (education, mass media, literature), and this is its main use nowadays. This standard Basque is taught and used as a teaching language (as an option, together with standard Spanish) at most educational levels in the Spanish part of the Basque Country, while the intensity, status and funding by state bodies to Basque language instruction varies depending on the area. In France, the Basque language school Seaska and the association for a bilingual (Basque and French) schooling Ikasbi meet a wide range of Basque language educational needs up to the Sixth Form, while often struggling to surmount financial and administrative constraints.
Apart from this standardized version, there are five main Basque dialects: Bizkaian, Gipuzkoan, and Upper Navarrese in Spain, and Navarrese-Lapurdian and Zuberoan (in France). Although they take their names from the mentioned historic provinces, the dialect boundaries are not congruent with province boundaries.
In Basque, the name of the language is officially Euskara (alongside various dialect forms). There are currently three etymological theories of the name Euskara that are taken seriously by linguists and Vasconists which are discussed in detail on the Basque people page.
In French the language is normally called basque or, in recent times, euskara. There is a greater variety of Spanish names for the language. Today, it is most commonly referred to as el vasco, la lengua vasca or el euskera. Both terms, vasco and basque, are inherited from Latin ethnonym Vascones which in turn goes back to the Greek term ουασκωνους (ouaskōnous), an ethnonym used by Strabo in his Geographica (23 CE, Book III).[2]
The term Vascuence, derived from Latin vasconĭce,[3] has acquired negative connotations over the centuries and is not well liked amongst Basque speakers generally. Its use is documented at least as far back as the 14th century when a law passed in Huesca in 1349 stated that Item nuyl corridor nonsia usado que faga mercadería ninguna que compre nin venda entre ningunas personas, faulando en algaravia nin en abraych nin en basquenç: et qui lo fara pague por coto XXX sol—essentially penalizing the use of Arabic, Hebrew or Vascuence (Basque) with a fine of 30 sols.
Though geographically surrounded by Indo-European Romance languages, Basque is classified as a language isolate. It is the last remaining descendant of the pre-Indo-European languages of Western Europe.[2] Consequently, its prehistory may not be reconstructible by means of the comparative method except by applying it to differences between dialects within the language. Little is known of its origins but it is likely that an early form of the Basque language was present in Western Europe before the arrival of the Indo-European languages to the area.
Latin inscriptions in Aquitania preserve a number of words with cognates in reconstructed proto-Basque, for instance the personal names Nescato and Cison (neskato and gizon mean "young girl" and "man" respectively in modern Basque). This language is generally referred to as Aquitanian and is assumed to have been spoken in the area before the Roman conquests in the western Pyrenees. Some authors even argue that the language moved westward during the Late Antiquity, after the fall of Rome, into the north part of Hispania in which Basque is spoken today.[2]
Roman neglect of this area allowed Aquitanian to survive while the Iberian and Tartessian languages became extinct. Through the long contact with Romance languages, Basque adopted a sizable number of Romance words. Initially the source was Latin, later Gascon (a branch of Occitan) in the northeast, Navarro-Aragonese in the southeast and Spanish in the southwest.
The impossibility of linking Basque with its Indo-European neighbors in Europe has inspired many scholars to search for its possible relatives elsewhere. Besides many pseudoscientific comparisons, the appearance of long-range linguistics gave rise to several attempts to connect Basque with geographically very distant language families. All hypotheses on the origin of Basque are controversial, and the suggested evidence is not generally accepted by most linguists. Some of these hypothetical connections are as follows:
The region in which Basque is spoken today has contracted over centuries and is thus smaller than what is known as the Basque Country, or Euskal Herria in Basque. Toponyms show that the Basque language used to be spoken further eastward in the Pyrenees than today. An example is the Aran Valley (now a Gascon-speaking part of Catalonia), for (h)aran is the Basque word for "valley". However, the growing influence of Latin began to drive Basque out from the less mountainous portions of the region.
The Reconquista temporarily counteracted this tendency when the Christian lords called on northern Iberian peoples – Basques, Asturians, and "Franks" – to colonize the new conquests. The Basque language became the main everyday language, while other languages like Spanish, Gascon, French, or Latin were preferred for the administration and high education.
Basque experienced a rapid decline in Alava and Navarre during the 19th century. However, the rise of Basque nationalism spurred increased interest in the language as a sign of ethnic identity, and with the establishment of autonomous governments, it has recently made a modest comeback. Basque-language schools have brought the language to areas such as Encartaciones and the Navarrese Ribera, where it may have disappeared as a native language in the Middle Ages.
Historically, Latin or Romance languages have been the official languages in this region. However, Basque was explicitly recognized in some areas. For instance, the local charter of the Basque-colonized Ojacastro valley (now in La Rioja) allowed the inhabitants to use Basque in legal processes in the 13th and 14th centuries.
Today Basque holds co-official language status in the Basque regions of Spain: the full autonomous community of the Basque Country and some parts of Navarre. Basque has no official standing in the Northern Basque Country of France and French citizens are barred from officially using Basque in a French court of law. However, the use of Basque by Spanish nationals in French courts is allowed (with translation), as Basque is officially recognized on the other side of the border.
The positions of the various existing governments differ with regard to the promotion of Basque in areas where Basque is commonly spoken. The language has official status in those territories that are within the Basque Autonomous Community, where it is spoken and promoted heavily, but only partially in Navarre. Here the "Ley del Vascuence" ("Law of Basque"), seen as contentious by many Basques, divides Navarre into three language areas: Basque-speaking, non-Basque-speaking, and mixed. The support for the language and the linguistic rights of citizens vary depending on which of the three areas you are in.
The 2006 sociolinguistic survey of all Basque provinces showed that in 2006 of all people aged 16 and above:[1]
Taken together, in 2006 out of a total population of 2,589,600 (1,850,500 in the Autonomous Community, 230,200 in the Northern Provinces and 508,900 in Navarre), there were 665,800 who spoke Basque (aged 16 and above). This amounts to 25.7% Basque bilinguals overall, 15.4% passive speakers and 58.9% non-speakers. Compared to the 1991 figures this represents an overall increase from 528,500 (out of a population of 2,371,100 in 1991) to 665,800 (in 2006).[1]
The modern Basque dialects show a high degree of dialectal divergence, sometimes making cross-dialect communication difficult. This is especially true in the case of Bizkaian and Zuberoan, which are regarded as the most divergent Basque dialects.
Modern Basque dialectology distinguishes five dialects:[9]
These dialects are divided in 11 sub-dialects, their minor varieties being 24.
Although the influence of the neighboring Romance languages on the Basque language (especially the lexicon, but also to some degree Basque phonology and grammar) has been much more extensive, there has been some feedback from Basque into these languages as well. In particular Gascon and Aragonese, and to a lesser degree Spanish have been influenced. In the case of Aragonese and Gascon, this has been through substrate interference following language shift from Aquitanian or Basque to a Romance language, affecting all levels of the language, including place names around the Pyrenees.[10][11][12][13][14]
Although a number of words of alleged Basque origin in the Spanish language are circulated (e.g. anchoa 'anchovis', bizarro 'dashing, galant, spirited', cachorro 'puppy', etc.), most of these have more easily explicable Romance etymologies or not particularly convincing derivations from Basque.[2] Ignoring cultural terms, there is one strong loanword candidate, ezker, long held to be the source of the Pyrennean and Iberian Romance words for "left (side)" (izquierdo, esquerdo, esquerre, quer, esquer).[2][15] The lack of initial /r/ in Gascon could arguably be due to a Basque influence but this issue is under-researched.[2]
The other most commonly claimed substrate influences:
The first two features are common, widespread developments in many Romance (and non-Romance) languages,[2] and as a result few linguists put much credence in the substrate proposal. The change of /f/ to /h/, however, occurred historically only in a limited area (Gascony and Old Castile) that corresponds almost exactly to areas where heavy Basque bilingualism is assumed, and as a result has been widely postulated (and equally strongly disputed). Substrate theories are often difficult to prove (especially in the case of phonetically plausible changes like /f/ to /h/). As a result, although many arguments have been made on both sides, the debate largely comes down to the a priori tendency on the part of particular linguists to accept or reject substrate arguments.
Examples of arguments against the substrate theory,[2] and possible responses:
Beyond these arguments, a number of nomadic groups of Castile are also said to use or have used Basque words in their jargon, such as the gacería in Segovia, the mingaña, the Galician fala dos arxinas[16] and the Asturian Xíriga.[17]
Part of the Romani community in the Basque Country speaks Erromintxela, which is a rare mixed language, with a Kalderash Romani vocabulary and Basque grammar.[18]
A number of Basque-based or Basque-influenced pidgins have existed. In the 16th century, Basque sailors used a Basque-Icelandic pidgin in their contacts with Iceland.[19] Another Basque pidgin arose from contact between Basque whalers and the indigenous inhabitants in the Gulf of St. Lawrence and Strait of Belle Isle.[20]
Basque is an ergative–absolutive language. The subject of an intransitive verb is in the absolutive case (which is unmarked), and the same case is used for the direct object of a transitive verb. The subject of the transitive verb is marked differently, with the ergative case (shown by the suffix -k). This also triggers main and auxiliary verbal agreement.
The auxiliary verb, which accompanies most main verbs, agrees not only with the subject, but with any direct object and the indirect object present. Among European languages, this polypersonal agreement is only found in Basque, some languages of the Caucasus, and Hungarian (all non-Indo-European). The ergative–absolutive alignment is also unique among European languages, but not rare worldwide.
Consider the phrase:
| Martin-ek | egunkari-ak | erosten | di-zki-t |
| Martin-ERG | newspaper-PL | buy-GER | AUX.(s)he/it/they.OBJ-PL.OBJ-me.IO [(s)he/it_SBJ] |
Martin-ek is the agent (transitive subject), so it is marked with the ergative case ending -k (with an epenthetic -e-). Egunkariak has an -ak ending which marks plural object (plural absolutive, direct object case). The verb is erosten dizkit, in which erosten is a kind of gerund ("buying") and the auxiliary dizkit means "he/she (does) them for me". This dizkit can be split like this:
The phrase "you buy the newspapers for me" would translate as:
| Zu-ek | egunkari-ak | erosten | di-zki-da-zue |
| you-ERG | newspaper-PL | buy-GER | AUX.(s)he/it/they.OBJ-PL.OBJ-me.IO-you(pl.).SBJ |
The auxiliary verb is composed as di-zki-da-zue and means 'you pl. (do) them for me'
In spoken Basque, the auxiliary verb is never dropped even if it is redundant: "Zuek niri egunkariak erosten dizkidazue", you pl. buying the newspapers for me. However, the pronouns are almost always dropped: "egunkariak erosten dizkidazue", the newspapers buying be-them-for-me-you(plural). The pronouns are used only to show emphasis: "egunkariak zuek erosten dizkidazue", it is you (pl.) who buy the newspapers for me; or "egunkariak niri erosten dizkidazue", it is me for whom you buy the newspapers.
Modern Basque dialects allow for the conjugation of about fifteen verbs, called synthetic verbs, some only in literary contexts. These can be put in the present and past tenses in the indicative and subjunctive moods, in three tenses in the conditional and potential moods, and in one tense in the imperative. Colloquial Basque, however, only uses indicative present, indicative past, and imperative. Each verb that can be taken intransitively has a nor (absolutive) paradigm and possibly a nor-nori (absolutive–dative) paradigm, as in the sentence Aititeri txapela erori zaio ("The hat fell from grandfather['s head]").[21] Each verb that can be taken transitively uses those two paradigms for passive-voice contexts in which no agent is mentioned, and also has a nor-nork (absolutive–ergative) paradigm and possibly a nor-nori-nork (absolutive–dative–ergative) paradigm. The last would entail the dizkidazue example above. In each paradigm, each constituent noun can take on any of eight persons, five singular and three plural, with the exception of nor-nori-nork in which the absolutive can only be third person singular or plural. (This draws on a language universal: *"Yesterday the boss presented the committee me" sounds at least odd, if not incorrect.) The most ubiquitous auxiliary, izan, can be used in any of these paradigms, depending on the nature of the main verb.
There are more persons in the singular (5) than in the plural (3) for synthetic (or filamentous) verbs because of the two familiar persons—informal masculine and feminine second person singular. The pronoun hi is used for both of them, but where the masculine form of the verb uses a -k, the feminine uses an -n. This is a property not found in Indo-European languages. The entire paradigm of the verb is further augmented by inflecting for "listener" (the allocutive) even if the verb contains no second person constituent. If the situation is one in which the familiar masculine may be used, the form is augmented and modified accordingly; likewise for the familiar feminine. (Gizon bat etorri da, "a man has come"; gizon bat etorri duk, "a man has come [you are a male close friend]", gizon bat etorri dun, "a man has come [you are a female close friend]", gizon bat etorri duzu, "a man has come [I talk to you]")[22] Notice that this nearly multiplies the number of possible forms by three. Still, the restriction on contexts in which these forms may be used is strong since all participants in the conversation must be friends of the same sex, and not too far apart in age. Some dialects dispense with the familiar forms entirely. Note, however, that the formal second person singular conjugates in parallel to the other plural forms, perhaps indicating that it used to be the second person plural, started being used as a singular formal, and then the modern second person plural was formulated as an innovation.
All the other verbs in Basque are called periphrastic, behaving much like a participle would in English. These have only three forms total, called aspects: perfect (various suffixes), habitual[23] (suffix -t[z]en), and future/potential (suffix. -ko/-go). Verbs of Latinate origin in Basque, as well as many other verbs, have a suffix -tu in the perfect, adapted from the Latin -tus suffix. The synthetic verbs also have periphrastic forms, for use in perfects and in simple tenses in which they are deponent.
Within a verb phrase, the periphrastic comes first, followed by the auxiliary.
A Basque noun-phrase is inflected in 17 different ways for case, multiplied by 4 ways for its definiteness and number. These first 68 forms are further modified based on other parts of the sentence, which in turn are inflected for the noun again. It has been estimated that, with two levels of recursion, a Basque noun may have 458,683 inflected forms.[24]
Basic syntactic construction is subject–object–verb (unlike Spanish, French or English where a subject–verb–object construction is more common). The order of the phrases within a sentence can be changed with thematic purposes, whereas the order of the words within a phrase is usually rigid. As a matter of fact, Basque phrase order is topic–focus, meaning that in neutral sentences (such as sentences to inform someone of a fact or event) the topic is stated first, then the focus. In such sentences, the verb phrase comes at the end. In brief, the focus directly precedes the verb phrase. This rule is also applied in questions, for instance, What is this? can be translated as Zer da hau? or Hau zer da?, but in both cases the question tag zer immediately precedes the verb da. This rule is so important in Basque that, even in grammatical descriptions of Basque in other languages, the Basque word galdegai (focus) is used.
In negative sentences, the order changes. Since the negative particle ez must always directly precede the auxiliary, the topic most often comes beforehand, and the rest of the sentence follows. This includes the periphrastic, if there is one: Aitak frantsesa ikasten du, "Father is learning French," in the negative becomes Aitak ez du frantsesa ikasten, in which ikasten ("learning") is separated from its auxiliary and placed at the end.
| Labial | Lamino- dental |
Apico- alveolar |
Palatal or postalveolar |
Velar | Glottal | ||
|---|---|---|---|---|---|---|---|
| Nasal | m /m/ |
n /n/ |
ñ, -in- /ɲ/ |
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| Plosive | Voiceless | p /p/ |
t /t/ |
tt, -it- /c/ |
k /k/ |
||
| Voiced | b /b/ |
d /d/ |
dd, -id- /ɟ/ |
g /ɡ/ |
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| Affricate | Voiceless | tz /ts̻/ |
ts /ts̺/ |
tx /tʃ/ |
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| Fricative | Voiceless | f /f/ |
z /s̻/ |
s /s̺/ |
x /ʃ/ |
h ∅, /h/ |
|
| (Mostly)1 Voiced | j /ʝ~x/ |
||||||
| Lateral | l /l/ |
ll, -il- /ʎ/ |
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| Rhotic | Trill | r-, -rr-, -r /r/ |
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| Tap | -r- /ɾ/ |
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Basque has a distinction between laminal and apical articulation for the alveolar fricatives and affricates. With the laminal alveolar fricative [s̻], the friction occurs across the blade of the tongue, the tongue tip pointing toward the lower teeth. This is the usual /s/ in most European languages. It is written with an orthographic z. By contrast, the voiceless apicoalveolar fricative [s̺] is written s; the tip of the tongue points toward the upper teeth and friction occurs at the tip (apex). For example, zu "you" is distinguished from su "fire". The affricate counterparts are written with orthographic tz and ts. So, etzi "the day after tomorrow" is distinguished from etsi "to give up"; atzo "yesterday" is distinguished from atso "old woman".
In the westernmost parts of the Basque country, only the apical s and the alveolar affricate tz are used.
Basque also features postalveolar sibilants (/ʃ/, written x, and /tʃ/, written tx), sounding like English sh and ch.
There are two palatal stops, voiced and unvoiced, as well as a palatal nasal and a palatal lateral (the palatal stops are not present in all dialects). These and the postalveolar sounds are typical of diminutives, which are used frequently in child language and motherese (mainly to show affection rather than size). For example, tanta "drop" vs. ttantta /canca/ "droplet". A few common words, such as txakur /tʃakur/ "dog", use palatal sounds even though in current usage they have lost the diminutive sense; the corresponding non-palatal forms now acquiring an augmentative or pejorative sense: zakur "big dog". Many dialects of Basque exhibit a derived palatalization effect in which coronal onset consonants are changed into the palatal counterpart after the high front vowel /i/. For example, the /n/ in egin "to act" becomes palatal in southern and western dialects when a suffix beginning with a vowel is added: /eɡina/ = [eɡiɲa] "the action", /eɡines/ = [eɡiɲes] "doing".
The letter j has a variety of realizations according to the regional dialect: [j, dʒ, x, ʃ, ɟ, ʝ], as pronounced from west to east in south Bizkaia and coastal Lapurdi, central Bizkaia, east Bizkaia and Gipuzkoa, south Navarre, inland Lapurdi and Low Navarre, and Zuberoa, respectively.[25]
The letter h is silent in the Spanish Basque provinces, but pronounced in the French ones. Unified Basque spells it except when it is predictible, in a position following a consonant.[26]
The vowel system is the same as Spanish for most speakers. It consists of five pure vowels, /i e a o u/. Speakers of the Zuberoan dialect also have a sixth, front rounded vowel (represented in writing by ü and pronounced as /y/), as well as a set of contrasting nasalized vowels, indicating a strong influence from Gascon.
Unless they are recent loanwords (e.g., Ruanda (Rwanda), radar...), words cannot begin with the letter r, and when they are borrowed from elsewhere, the initial r- is changed to err-, more rarely to irr- (irratia [the radio], irrisa [the rice]. This is similar to how in Spanish, words with s+ consonant (such as "state") get an initial e (estado).
Basque features great dialectal variation in stress, from a weak pitch accent in the central dialects to a marked stress in some outer dialects, with varying patterns of stress placement. Stress is in general not distinctive (and for historical comparisons not very useful); there are, however, a few instances where stress is phonemic, serving to distinguish between a few pairs of stress-marked words and between some grammatical forms (mainly plurals from other forms). E.g., basóà ("the forest", absolutive case) vs. básoà ("the glass", absolutive case; an adoption from Spanish vaso); basóàk ("the forest", ergative case) vs. básoàk ("the glass", ergative case) vs. básoak ("the forests" or "the glasses", absolutive case).
Given its great deal of variation among dialects, stress is not marked in the standard orthography and Euskaltzaindia (the Academy of the Basque Language) only provides general recommendations for a standard placement of stress, basically to place a high-pitched weak stress (weaker than that of Spanish, let alone that of English) on the second syllable of a syntagma, and a low-pitched even-weaker stress on its last syllable, except in plural forms where stress is moved to the first syllable.
This scheme provides Basque with a distinct musicality which sets its sound apart from the prosodical patterns of Spanish (which tends to stress the second-to-last syllable). Some Euskaldun berriak ("new Basque-speakers", i.e., second-language Basque-speakers) with Spanish as their first language tend to carry the prosodical patterns of Spanish into their pronunciation of Basque, giving rise to a pronunciation that is considered substandard; e.g., pronouncing nire ama ("my mum") as nire áma (– – ´ –), instead of as niré amà (– ´ – `).
By contact with neighbouring peoples, Basque has adopted many words from Latin, Spanish, Gascon, among others. There is a considerable number of Latin loans (sometimes obscured by being subject to Basque phonology and grammar for centuries), for example: lore ("flower", from florem), errota ("mill", from rotam, "[mill] wheel"), gela ("room", from cellam).
Basque is written using the Latin script including ñ and sometimes ç and ü. Basque does not use Cc, Qq, Vv, Ww, Yy for words that have some tradition in this language; nevertheless, the Basque alphabet (established by Euskaltzaindia) does include them for loanwords:[27]
The phonetically meaningful digraphs dd, ll, rr, ts, tt, tx, tz are treated as double letters.
All letters and digraphs represent unique phonemes. The main exception is when l or n are preceded by i, that in most dialects palatalizes their sound into /ʎ/ and /ɲ/, even if these are not written. Hence, Ikurriña can also be written Ikurrina without changing the sound, while the proper name Ainhoa requires the mute h to break the palatalization of the n.
H is mute in most regions, but in the Northeast is pronounced in many places, the main reason for its existence in the Basque alphabet. Its acceptance was a matter of contention during the standardization since the speakers of the most extended dialects had to learn where to place these h's, silent for them.
In Sabino Arana's (1865–1903) alphabet, ll and rr were replaced with ĺ and ŕ, respectively.
A typically Basque style of lettering is sometimes used for inscriptions. It derives from the work of stone and wood carvers and is characterized by thick serifs. (See Basque fonts available for download in the External Links section.)
Basque millers traditionally employed a separate number system of unknown origin.[28] In this system the symbols are either arranged along a vertical line or horizontally. On the vertical line the single digits and fractions are usually off to one side, usually at the top. When used horizontally, the smallest units are usually on the right and the largest on the left.
The system is, as is the Basque system of counting in general, vigesimal. Although the system is in theory capable of indicating numbers above 100, most recorded examples do not go above 100 in general. Interestingly, fractions are relatively common, especially 1/2.
The exact systems used vary from area to area but generally follow the same principle with 5 usually being a diagonal line or a curve off the vertical line (a V shape is used when writing a 5 horizontally). Units of ten are usually a horizontal line through the vertical. The twenties are based on a circle with intersecting lines.
This system is not in general use anymore but is occasionally employed for decorative purposes.
| Gizon-emakume guztiak aske jaiotzen dira, duintasun eta eskubide berberak dituztela; eta ezaguera eta kontzientzia dutenez gero, elkarren artean senide legez jokatu beharra dute. | All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. |
|
Esklabu erremintaria |
The blacksmith slave |
| Joseba Sarrionandia | Joseba Sarrionandia |